Abstract
China is developing an ethical and sustainable organ donation and procurement system based on voluntary citizen donation. The gift-of-life metaphor has begun to dominate public discussion and education about organ donation. However, ethical and legal problems remain concerning this "gift-of-life"discourse: In what sense are donated organs a "gift-of-life"? What constitutes the ultimate worth of such a gift? On whose authority should organs as a "giftof- life"be donated? There are no universal answers to these questions; instead, responses must be compatible with local cultural values. This paper argues that from a Confucian point of view, organs should be viewed as a gift from the donor's family, and that final dispositional authority should also rest with the donor's family. The worth of such a "gift"rests on the virtue of ren, the origin of which is family love. Ultimately, I will argue that a familybased consent model for deceased organ donation is not merely justified, but morally required in the Chinese cultural context.
| Original language | English |
|---|---|
| Pages (from-to) | 554-572 |
| Number of pages | 19 |
| Journal | Journal of Medicine and Philosophy (United Kingdom) |
| Volume | 44 |
| Issue number | 5 |
| DOIs | |
| State | Published - 1 Oct 2019 |
Keywords
- Confucianism
- Deceased organ donation
- Embodiment
- Family authority
- Family-based consent
- Gift-of-life
- Pao